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T01n0043_p0828b08║   
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T01n0043_p0828b10║   
T01n0043_p0828b11║   　　No. 43 [No. 26(64), No. 42, No. 125(32.4)]
T01n0043_p0828b12║   佛說閻羅王五 天使者經
T01n0043_p0828b13║   
T01n0043_p0828b14║   　　　　宋沙門慧簡譯
T01n0043_p0828b15║   聞如是：　一 時，佛在舍衛國祇樹給孤獨園。佛
T01n0043_p0828b16║   告諸比丘：「善聽！以 置心中。我以 天眼徹見眾
T01n0043_p0828b17║   人生死所趣善惡之 道，或有醜惡、或有勇 強、
T01n0043_p0828b18║   或有怯弱，或生善道、或生惡道。凡人所作為
T01n0043_p0828b19║   皆分別 知之 。人身行惡口言惡心念惡，謗訕
T01n0043_p0828b20║   賢聖，見邪行邪，其人壽終，便 墮惡道入 泥犁
T01n0043_p0828b21║   中。凡人身行善口言善心念善，稱譽賢聖，
T01n0043_p0828b22║   見正行正，其人壽終，便 生天上人間。如是，
T01n0043_p0828b23║   比丘！我以 天眼見人終，便 生天上人間。如是
T01n0043_p0828b24║   比丘！我以 天眼觀天雨墮水中，見一 泡興一
T01n0043_p0828b25║   泡滅，我見人死識神出生，有好色者、有惡色
T01n0043_p0828b26║   者，有勇 強者、有怯弱者，或生善處、或生苦
T01n0043_p0828b27║   處；自生自死如水泡無異。復譬如人以 五
T01n0043_p0828b28║   綵縷貫琉璃珠，用珠淨故，縷色青黃赤白黑
T01n0043_p0828b29║   悉現分明；我見人死魂神出生亦如是。又如
T01n0043_p0828c01║   冥 夜以 明月珠懸著宮門，有人住 一 面，觀門
T01n0043_p0828c02║   中出入 者，皆一 一 見之 。又如居高樓上望見
T01n0043_p0828c03║   下人，往者來者走者步者坐者立者，我見人
T01n0043_p0828c04║   死時魂神出生，端正醜惡勇 強怯弱，如所施
T01n0043_p0828c05║   行，分別 知之 。」
T01n0043_p0828c06║   佛告諸比丘：「人生在世 間時不孝父母，不敬
T01n0043_p0828c07║   沙門道人，不行仁義無可用心，不學經戒不
T01n0043_p0828c08║   畏後世 者，其人身死，魂神當墮閻王。地獄主
T01n0043_p0828c09║   者輙持行，白王言其過惡：『此人非法，不孝父
T01n0043_p0828c10║   母，不敬沙門道人，不隨仁義，無可用心，無有
T01n0043_p0828c11║   福德，不恐畏死，當有所見；唯大王處其罰。』如
T01n0043_p0828c12║   是閻王，常先安徐，以 忠正語為現五 天使者
T01n0043_p0828c13║   而問言：『汝本不見，世 間人始為嬰兒時，僵 臥
T01n0043_p0828c14║   屎尿不能自護，口不知言語，亦不知好惡
T01n0043_p0828c15║   者耶？』人言：『已見，皆有是。』王言：『汝自謂獨不如
T01n0043_p0828c16║   是耶？人神從行，終即有生，雖尚未見，常當為
T01n0043_p0828c17║   善，自端其身端其口端其意，奈何 放心快志？』
T01n0043_p0828c18║   人言：『實愚暗不知故耳。』王曰：『汝自以 愚癡
T01n0043_p0828c19║   作惡，非是父母師長君天、沙門道人過也。罪
T01n0043_p0828c20║   自由汝，豈得以 不樂故止乎？今當受之 。』是為
T01n0043_p0828c21║   閻王現第一 天使。
T01n0043_p0828c22║   「閻王復問：『子為人時，天使者次第到 ，寧能覺
T01n0043_p0828c23║   不？』人言：『實不覺知。』王曰：『汝不見世 間丈 夫母
T01n0043_p0828c24║   人，年老時髮白齒墮、羸瘦僂 步起居拄杖？』
T01n0043_p0828c25║   人言：『有是。』王曰：『汝謂獨可得不老？凡人已生，
T01n0043_p0828c26║   法皆當老，曼其強壯常當為善，端身口心奉
T01n0043_p0828c27║   行經戒，奈何 自放恣？』人言：『愚闇故耳。』王曰：
T01n0043_p0828c28║   『汝自以 愚癡作惡，非是父母君天、沙門道人
T01n0043_p0828c29║   過也。罪自由汝，豈得以 不樂故止乎？今當受
T01n0043_p0829a01║   之 。』是為閻王正教現第二 天使。
T01n0043_p0829a02║   「閻王復問曰：『子為人時，豈不見世 間男女婦
T01n0043_p0829a03║   人疾病者，軀體苦痛坐起不安，命近憂促 ，
T01n0043_p0829a04║   眾醫不能復治？』人言：『有是。』王曰：『汝謂可得
T01n0043_p0829a05║   不病耶？人生既老，法皆當病，曼身強健 當勉
T01n0043_p0829a06║   為善，奉行經戒端身口意，奈何 自放恣？』人言：
T01n0043_p0829a07║   『愚闇故耳。』王曰：『汝自以 愚癡作惡，非父母
T01n0043_p0829a08║   君天、沙門道人過也、罪自由汝，豈得以 不樂
T01n0043_p0829a09║   故止乎？今當受之 。』是為閻王正教現第三天
T01n0043_p0829a10║   使。
T01n0043_p0829a11║   「閻王復問曰：『子為人時，豈不見世 間諸死亡
T01n0043_p0829a12║   者，或藏其屍、或棄損之 ，一 日至七日肌肉壞
T01n0043_p0829a13║   敗，狐狸百鳥皆就食之 ，凡人已死身惡腐
T01n0043_p0829a14║   爛？』人言：『有是。』王曰：『汝謂獨可得不死耶？
T01n0043_p0829a15║   凡人已生，法皆當死，曼在世 間常為善，勑
T01n0043_p0829a16║   身口意奉行經戒，奈何 自放恣？』人言：『愚闇
T01n0043_p0829a17║   故耳。』王曰：『汝自作惡，非是父母君天、沙門
T01n0043_p0829a18║   道人過也。罪自由汝，不得以 不樂故止，今
T01n0043_p0829a19║   當受之 。』是為閻王正教現第四天使。
T01n0043_p0829a20║   「閻王復問曰：『子為人時，獨不見世 間弊人惡
T01n0043_p0829a21║   子，為吏所捕取，案罪所應刑 法加 之 ，或斷手
T01n0043_p0829a22║   足或削 鼻耳，銳掠治刓 刻 肌膚，熱沙沸膏燒
T01n0043_p0829a23║   灌其形，裹蘊火燎懸頭日炙，屠割 支解毒
T01n0043_p0829a24║   痛參并？』人言：『有是。』王曰：『汝謂為惡獨可得
T01n0043_p0829a25║   解邪？眼見世 間罪福分明，何 不守善勅 身口
T01n0043_p0829a26║   意奉行經道。云 何 自快心？』人言：『愚闇故耳。』
T01n0043_p0829a27║   王曰：『汝自用心，作不忠正，非是父母君天、沙
T01n0043_p0829a28║   門道人過也。今是殃罪要當自受，豈得以 不
T01n0043_p0829a29║   樂故止耶？』是為閻王忠正之 教現第五 天使
T01n0043_p0829b01║   者。」　佛說已，諸弟子皆受教誡，各前 作禮。
T01n0043_p0829b02║   佛說閻羅王五 天使者經

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